de70822e8d6bf5293e8ab6b15e1121295489646458307653958.jpgPRE-AMBLE by Robert
For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?“Romans 8:24”
The foolishness of man subverteth his way; And his heart fretteth against the Lord”- Proverbs 19:3


PRE-AMBLE by Robert
This opening observation is a quote from, “THAT’S REALITY” published July 31, 201992c773c0617d781714346b9df3cd1e517485850815763008491.jpgWhoever will let Yeshua come. All who thus come will receive rest as Yeshua’s gift and obtain peace and comfort in their hearts. However, worldly men burden themselves with fruitless cares for wealth and honours; the gay and the sensual labour in pursuit of pleasures; the slave of Satan and his own lusts, is the merest drudge on earth. Those who labour to establish their own righteousness also labour in vain. The convinced sinner is heavy-laden with guilt and terror, and the tempted and afflicted believer has labours and burdens.

650a94f672e24f4b8db6b0fe076a8b089064820650102196487.jpgOur own foolishness has none the less subverted our way, for it was our own fault that we refused to be advised, it was our own incredible folly that made us form so wrong an idea of our wisdom. Suppose then that in our retrospect of life and in the estimation of our errors, we mark off all those sins for which our conscience duly charges us with direct responsibility, and all those blunders which might have been avoided if we had wisely submitted to more prudent judgments than our own, what is there that remains? Can we point out any group of actions or any kind of errors which are yet unaccounted for, and may possibly be charged on some other person or thing than ourselves? Is there yet some opening by which we may escape responsibility? Are there any effectual and valid excuses that we can successfully urge? 

Now our actual responsibility for our own sins and the troubles which result from c5032191a8950ae943da0ff1362970178594964648466277695.jpgthem will perhaps come out in the clear light of conscience if we regard our conduct in the following way. We must make an appeal to consciousness. There are actions which, consciousness tells us, rest entirely on our own choice, and concerning which no sophistry, however ingenious, can furnish an adequate exculpation. There was in these cases, as we well remember, the plain offer of an alternative “Fire or Water, Life or Death” We knew at the time that we were equally able to take either of them; we felt no compulsion; there was, it is true, a great tumult of conflicting motives, but when the motives were balanced and the resulting verdict was declared, we were perfectly conscious that we could, if we chose, reverse the verdict and give our judgment against it. Our first deviations from the truth, from purity, from a charity, come up before us as we reflect; the struggle which went on survives vividly in memory; and when we yielded to the evil power we were conscious at the time, as we remember still, that our will was to blame. As the lie glided from the lips, as the unhallowed thought was allowed to pass into the act, as the rein was thrown on the neck of the evil passion, we knew that we were doing wrong, we felt that by an adequate exercise of the will we could do right.


ad8158dbe65dbfad66707977fb9c907d8465809137395798755.jpgHeavenly Father, bring our lives into unison with Yeshua’s teachings and guidance out of the darkness ahead. I pray Father not one believes they have all the answers and humble themselves before you Father. I ask Father that you release discernment and recognition unto all of our minds, that we may be safe and strengthened as we go forward in Your name. Lord bring us insight and courage to stand as bright Beacons drawing many unto your light in the days and weeks ahead. Fill us with your wisdom that we might share it as your love and compassion for those lost, confused, as well as lacking in their relationship with You Lord. We pray this in your name Yeshua AMEN AND AMEN


The following commentary is from the book of Ecclesiastes KJV. Do not Say it is through the Lord that I fell away, for the things He hates thou shalt not do. Say not, it is He that caused me to err, for He has no use for a sinful man. Every abomination the Lord hates neither is it lovely to those that fear Him. He Himself at the outset made Man, and left him in the power of his own control, that, if thou wilt, thou shouldst keep His commandments, and to do faithfully what is pleasing to Him. He set fire and water before thee, that thou shouldst stretch out thy hand to which thou wilt. In front of men is life and death, and whichever a man pleases shall be given to him. Because wide is the wisdom of the Lord; He is mighty in power, beholding all things; and His eyes are upon them that fear Him, and He Himself will take note of every work of man. He never enjoined anyone to do wickedly, and He never gave to anyone license to sin” 

It is our constant tendency to claim whatever good we do as our own doing, and to charge whatever evil we do on causes which are beyond our control, -on heredity, on circumstances of our birth and upbringing, or even on God. The Scriptures, on the other hand, regard all our good deeds as the work which God works within us when our will is given to Him, while all our evil is ascribed to our own foolish and corrupt will, for which we are, and shall be, held responsible.

Then we take the commentary of Matthew Henry (1662 – 1774) Here we have, 1. Men projecting. They keep their designs to themselves, but they cannot hide them from God; he knows the many devices that are in men’s hearts, – devices against his counsels (as those, Psalms 2:1-3; Micah 4:11), – devices without his counsel (no regard had to his providence, as those James 4:13, this and the other they will do, and not take God along with them), – devices unlike God’s counsels; men are wavering in their devices, and often absurd and unjust, but God’s counsels are wise and holy, steady and uniform 2. God overruling. Various men have various designs, according to as their inclination or interest leads them, but the counsel of the Lord, that shall stand, whatever becomes of the devices of men. His counsel often breaks men’s measures and baffles their devices; but their devices cannot in the least alter his counsel, not disturb the proceedings of it, nor put him upon new counsels, Isaiah 14:24; Isaiah 46:11. What a check does this give to politic designing men, who think they can outwit all mankind, that there is a God in heaven that laughs at them! Psalms 2:4. What comfort does this speak to all God’s people, that all God’s purposes, which we are sure are right and good, shall be accomplished in due time! 

2868735889749cc41daf2da58f0003123195518346162872989.jpgRemember, these messages are given by a humble servant obedient unto our Lord 0103db0c899cd0b8b69538e2367c4fddYeshua as a “Watchman.” This I pray for all. ”Our Heavenly Father brings us to the river which bringeth forth fruit so we may partake of its sustenance and be filled spiritually with nurturing wisdom, and humble dedication in service to Yeshua.“ “Blessings to All.” As you go forward in peace, knowledge, and strength. In the name of Yeshua, we pray Amen and Amen.


About Yeshua's Watchman

Yeshua, as a Watchman. This I pray for all. ” Our Heavenly Father brings us to the river which bringeth forth fruit so we may partake of its sustenance and be filled spiritually with nurturing wisdom and humble dedication in service to Yeshua. “Blessings to All.” As you go forward in peace, knowledge, and strength
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